To question the need for bringing someone from the deep was a denial of Jesus resurrection (CBL, Romans, p. 163). ii. Even those that seek a place of separation to the Lord outside that which is now hurrying on souls to destruction are, nevertheless, deeply affected by the condition of that Christendom in which we find ourselves. He here shows the fatal mistake that the unbelieving Jews were guilty of, which was their ruin. Our Lord Jesus lays a great stress upon this confessing of him before men; see Matthew 10:32; Matthew 10:33. who would defraud God of that which He delights in the blessedness of bringing in deliverance by that One man, of whom Adam was the image? If ever we are to bring men to the Christian faith, our attitude must be the same. 1-8 at the best online prices at eBay! and how can they hear without a preacher? There is nothing that proves this so convincingly as the book of Genesis; and the apostle, by the Spirit of God, calmly but triumphantly summons the Jewish Scriptures to demonstrate that which the Jews were so strenuously denying. Talk not thus. That is God's promise.So we have the divine sovereignty of God, but we also have the human responsibility of man, and you will not be saved unless you do call upon the name of the Lord. * I scarcely knew what to preach from this morning; but at last I settled in my mind that I would raise a memorial to my departed friend by preaching a sermon which should be connected with himself. Oh, my bearer, our salvation lies in this! I am afraid we say a great deal at times which rather lumbers and cumbers the gospel than makes it clear. Romans 10:9-10 are of prime importance. StudyLght.org. In doing so, he personifies righteousness based on faith. Then, in Romans 10:8b-13, Paul reinforces faith by talking about its content and benefit. One night he collared some young people to ask them questions about the Bible. You need not go to the universities and earn a degree of D.D. When we drift away from it, we become confused, and we begin dividing, bickering and fighting among ourselves. Glad tidings of good things, but not all who hear obey. Free shipping for many products! I had no difficulty in answering that question. But what does it say? But they are not even doing the works that God requires in the offering of a sacrifice. Thus, they are seeking for a righteousness from works, their good works, and they have rejected that righteousness that God has established for them. Paul does not rejoice that they have stumbled at that stumbling stone (Romans 9:32). No, they cry, it is in Isaac's seed that the Jew was called. We cannot keep the law now, for we have already broken it: the vase is fractured, and to talk of keeping it entire is nonsense. They get so extreme in the election predestination and all, they get so extreme that there are some churches that will not put a scripture on the board out in front, lest some sinner who has not been elected might walk by and believe in Jesus Christ and get saved when he wasn't predestined to do so.Don't get extreme. It is true, it is needful for man to learn; but in nowise is it good news. Because this information was in the hands of the Hebrews, the Israelites did not need to go beyond the sea (verse 13) or send someone up to heaven (verse 12) to receive information about Gods will. To prove this point Paul quotes two passages. But there is more than this in Romans 4:1-25 He takes up a third feature of Abraham's case; that is, the connection of the promise with resurrection. Justification by faith has always been the way for people to come to God. You can check these in your browser security settings. Read this verse, "All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out." This brings out a most emphatic truth and special side of Christianity. The rest of the chapter (7-25) is an instructive episode, in which the impotence and the misery of the renewed mind which attempts practice under law are fully argued out, till deliverance (not pardon) is found in Christ. Whatever man in all the world, throughout all the ages, shall come and trust himself on Christ shall never be ashamed of having done so. I know that he would have said to me, Give them Christ crucified, and salvation by grace through faith, as plainly as ever you can; for when he was sore sick and in the very agony of death, he repeated as his dying creed, and in his own quaint way he added, "They may talk as much as ever they like, but the whole of it lies in Jack the Huckster's verse. "What shall we then say that Abraham our father, as pertaining to the flesh, hath found? Gods word provides a system to live by. 18). First, then, a man to be a Christian must have a sense of the utter uniqueness of Jesus Christ. Just before Israel crossed into the Promised Land, Moses spoke of righteousness by faith.. From Romans 9 alone we might think that salvation is Gods doing alone, but from Romans 10 we might think that salvation is mans doing alone together we see the matter from each perspective. (b.) The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach: Paul refers to Deuteronomy 30:14. Now he began the argument by saying that everything was of God and that men had no more to do with it than the clay had to do with the work of the potter. "What shall we sing?" The gospel, instead of treating this as a light matter, alone vindicates God in these eternal ways of His, in that which must be in him who stands in relationship with God. "Their voice is gone out to all the earth, and their words to the boundaries of the inhabited world." It will not suffice for you to learn those commands by heart, or to write them up in your churches, or to read them over and say, "Lord, have mercy upon us, and incline our hearts to keep this law": all that may be well enough, but it is not to the point. Obedience to the gospel required under Gods system of grace ("the righteousness which is of faith") is the obedience that trusting faith always produces not the obedience of works of merit. And the message they proclaim is the good news concerning Jesus Christ (16-17). You can also change some of your preferences. Where lies the value of belonging to the circumcised people of God? Jezreel, Lo-ruhamah, and Lo-ammi were of awful import for Israel; but, in presence of circumstances so disastrous, there should be not merely a people but sons of the living God, and then should Judah and Israel be gathered as one people under one head. I. Paul here professes his good affection to the Jews, with the reason of it (Romans 10:1; Romans 10:2), where he gives them a good wish, and a good witness. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." If a fire has to be poked a Gentile is employed to do it. If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved, Believe in your heart that God has raised Him from the dead, For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation, calls upon the name of the LORD shall be saved. He is not coming according to the covenant that God established by Moses for sins to be forgiven. Their problem is not that they have not heard or understood it, but that they have refused to believe it (see v. 16). The unbelieving Jews were the most bitter enemies Paul had in the world, and yet Paul gives them as good a character as the truth would bear. This is the key word of early Christianity. But what saith it? Their crowning glory was precisely what they would not hear of. There is hardly any phraseology that tends to more injury of souls in these matters than a loose way of talking of salvation. It was not our effort which brought Christ into the world or raised him from the dead. But there is a third. Beneath it there runs the conviction that there are certain kinds of ignorance which are inexcusable. First, What is promised to us: Thou shalt be saved. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. So then faith comes by hearing, and hearing by the word of God, Their sound has gone out to all the earth, i. f. The Scripture says: Referring, I think, to the general sense of Scripture, rather than to any one passage. Clear, then, as possible it must be to every man among us who will think, that if the only way of salvation by the works of the law is by the keeping of the law in its entirety, then that road is closed against us, and the sooner we have done with it the better; for then we shall turn our thoughts in the right direction, and travel on the way which the Lord in great mercy has prepared for us. He had this, of course, in a revelation that was from God; he had law; he had prophets; he had divine institutions. It seems to mean that his truth was in their mind, and a subject of meditation and reflection. That there is none righteous, none that doeth good, none that understandeth. The words, which we preach, are added, that no one might have the suspicion that Paul differed from Moses; for he testifies, that in the ministration of the gospel there was complete consent between him and Moses; inasmuch as even Moses placed our felicity in nothing else but in the gratuitous promise of divine favor. (that is, to bring, Christ down from above:) or, Who shall descend into the deep? And that word is the message of faith which we proclaim. The way of justification and salvation has in it no such depths or knots as may discourage us, no insuperable difficulties attending it but, as was foretold, it is a high-way, Isaiah 35:8. In the moments when the soul is in the lowest depths, faith is the only way to live. Faith in God means believing in and trusting in the greatest hopethat God became man, lived a perfect life, died a sacrificial death for your sins, and rose again to glory so that you could have. The sacrifices, and offerings, and purifications appointed under the Old Testament, prefigured Christ, and pointed at him; and their inability to take away sin discovered the necessity of a sacrifice that should, by being once offered, take away sin. It is in your mouth and in your heart." Thus the discussion of Abraham strengthens the case in behalf of the uncircumcised who believe, to the overthrow of the greatest boast of the Jew. "What are you?" Though he had never visited Rome, many of them were known personally. Salvation isn't something far off, difficult to obtain. Now, if it was righteous in God (and who will gainsay it?) It is exquisite the delicate love with which he singles out distinctive features in each of the saints, men and women, that come before him. Let it not be! One is from Deuteronomy 32:21 where God says that, because of Israel's disobedience and rebellion, he will transfer his favour to another people, and they will be forced to become jealous of a nation which has no nation. There can be no one to proclaim the good news unless God commissions someone to do so." If you were to descend there, what would you do without him whom God has anointed to save? We have all that we need to find salvation and be blessed by God. The use of the law was to direct people for righteousness to Christ. Romans 12:1-21 looks at the mutual duties of the saints. God, therefore, having not the least hindrance to the manifestation of what He can be and is in merciful intervention on behalf of the worst of sinners, manifests it is His righteousness "by faith of Jesus Christ unto all and upon all them that believe" (ver. What is near us may be easily reached. There are in reality very few times when we can honestly say: "I never knew that things would turn out like this." Its remarkable that Paul found something good to say about these Jewish people who persecuted him so mercilessly. For who hath known the mind of the Lord? So the gospel does not propose a second way, and suggest "a larger hope," but it declares with solemn decision, "He that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God." The relationship between God and man is no longer the relationship between a creditor and a debtor, between an earner and an assessor, between a judge and a man standing at the bar of judgment. All day long I have stretched out My hands He wished his beloved ones to go to their beds; and since they would stop with him, he desired them to sing." It is our duty truly and earnestly to desire the salvation of our own. His pathway follows; and he shows that the very troubles of the road become a distinct matter of boast. We have Paul informing us that he transfers sometimes in a figure to himself that which was in no wise necessarily his own experience, and perhaps had not been so at any time. It was the Son of God not merely as dealing with the powers of the earth, Jehovah's King on the holy hill of Zion, but after a far deeper manner. They are generally gentlemen in good health, with regular incomes and sweet tempers, and so they soon reach their imaginary sinlessness vain creatures that they are; but you never get any of that among the poor, suffering, tried people of God. "Don't scold," said one. There is a disposition continually to imagine that what is frequently spoken of must be understood; but experience will soon show that this is not the case. It was his heart's desire; it was not a formal compliment, as good wishes are with many from the teeth outward, but a real desire. Is he one of those that we elected? God was rather provoking Israel to jealousy by the call of the Gentiles. It is not yet executed. But now to faith all this is gone not lightly, but truly in the sight of God; so that he may live on a Saviour that is risen from the dead as his new life. The whole history of Israel, past, present, and future falls in with, although quite distinct from, that which he had been expounding. A Monument for the Dead, and a Voice to the Living, --------------------------------------------------------------------------------, Delivered on Lord's-Day Morning, January 7th, 1883, by, At the Metropolitan Tabernacle, Newington. Or, being ignorant of God's way of justification, which he has now appointed and revealed by Jesus Christ. we know how this was in Israel, how it might be, and has been, in Christendom. Nevertheless, what is in nowise the same as what was or what will be. What the law says, it speaks to those under it. for he came to bring everyone who believes and trusts into a right relationship with God. a. Isaiah is very bold: Isaiahs bold prophecy was a warning that Israel ignored, making them more accountable. It is as equally simple to the Jew as it is to the Greek. the word of faith -- The gospel peached by the apostles. gospel of God. The righteousness of the law is an impossibility for all who have sinned even once, and the truth is all responsible men have sinned more than one time. Please be aware that this might heavily reduce the functionality and appearance of our site. So I have found by my making over my other grandchildren she'll come elbowing her way in to get close to Grandpa. There. But still, all day long His hand stretched out to the Jew who refused to come God's way through Jesus Christ. Now what is this word of faith? There may be desires in the heart, and yet no prayer, unless those desires be presented to God. This is now become impossible, by reason of the power of sin and the corruption of nature; but Christ is the end of the law. 4). That early prophet tells Israel, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God. Instead, we gain it by confessing and believing in the person and work of Jesus Christ. "By whom we have received grace and apostleship for obedience to the faith." By proceeding, you consent to our cookie usage. It is our duty that we must not, it is our privilege that we shall not, be ashamed of our faith in Christ. Listen, man. This word of faith is our message, that, if you acknowledge with your mouth that Jesus is Lord, and if you believe in your heart that God raised him from the dead, you will be saved. b. When a man is at length awakened to a sense of sin he cries, "I long to be saved! Confess with your mouth the Lord Jesus: We can never forget all that it meant to say that Jesus Christ is Lord. Wuest, quoting Robertson on Jesus Christ is Lord: No Jew would do this who had not really trusted Christ, for Kurios in the LXX is used of God. Christ's work of redemption deserves that God should act as He does in the gospel. Verse 19. You say, "Well, I can't reconcile that with God's divine election." The judgments of God will fall on man as man, but the heaviest blows are reserved for Christendom. If you get extreme on the Calvinistic side and into election and predestination and all, then you have lost the center of truth. In this too we have the blessed connection of the Spirit (here peculiarly designated, for special reasons, "the Spirit of holiness"). 12:1-21. Yet from beginning to end there is no anger in it; there is nothing but wistful longing and heartfelt yearning. Zeal for God, but not according to knowledge: This is a perfect description of Paul himself before his conversion. As positively as the law utters its promise and threat, so positively and unalterably doth the gospel deliver its decree. or, Who shall descend into the deep?" b. Second Sunday in Lent Our Savior/Redeemer Pettibone/Woodworth, ND: Sun, Feb 20, 2005 Second Sunday in Lent : IN NOMINE JESU . When God gives you growth in grace and fruitfulness in good works it will be your safety to be as little as ever you were, and to trust in nothing but the work of the Lord. Jesus has come down: years ago be left the glories of his Father. To profess this doctrine was, therefore, virtually to profess all the truths of the Christian religion. yet, that is might be the more effectual to drive people to Christ and to make the covenant of grace welcome, it had a very great mixture of the strictness and terror of the covenant of works. In our concern to understand what the apostle is saying about righteousness, justification, and the like we ought not to overlook his tremendous concentration on God." (Morris) i. 17.) No, you must not: the gospel is simple; salvation is as plain as a pikestaff; familiar an homespun; easy as the A B C of your childhood. To make his point Paul uses two Old Testament quotations. His life and death pointed in one direction. It was about eating pork. Consequently all turned, not on what man should be for God, but what God can be and is, as revealed in the gospel, to man. The gospel or the system of grace or "the righteousness which is of faith" is not difficult to find or to accede to. There the prophet points out how welcome those are who bring the good news of good things. It means we recognize that Jesus is God, that He is the Messiah, and that His work on the cross is the only way of salvation for mankind. In the argument so far as it has gone there is a paradox. "Not so," replies the apostle. 3. But it is very plain and easy: The word is nigh thee. II. This might seem an exaggeration: the gospel had not been carried throughout all the earth, not even to all the lands that were known to the inhabitants of the Graeco-Roman world. They have not submitted themselves to the righteousness of God, that is, they have not yielded to gospel-terms, nor accepted the tender of justification by faith in Christ, which is made in the gospel. There the truth is held, and apparently with firmness too. The believer, whosoever he might be, should not be ashamed. First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation and I will anger you ( Romans 10:19 ). Sin is our operating outside of God's grace. It is not the mercy of God., Many have contended that so it is, and to their own great loss, as well as to the weakening of the word of God. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Grace in the soul is its new nature; the soul is alive to God, and has begun its holy happiness which shall endure for ever. 14, 15). That is not Christ's way. I have tried my best; and so I close by bidding you hear WHAT EXPERIENCE SAITH. It is implied in this wish that they might be convinced and converted; he could not pray in faith that they might be saved in their unbelief. The "word of faith" is the message of justification by the system of "faith" as opposed to the Law. The language of faith says, Do nothing. No, he says only, "He that doeth those things shall live by them." When we confess the Lord Jesus, we agree with what God said about Jesus, and with what Jesus said about Himself. For there is one God and one mediator between God and man, the man Christ Jesus. Herein he was merciful, as God is, who is not willing that any should perish (2 Peter 3:9), desires not the death of sinners. 1. A proud conceit of their own righteousness: Going about to establish their own--a righteousness of their own devising, and of their own working out, by the merit of their works, and by their observance of the ceremonial law. 6 But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven? He fell and a soldier kicked him. Yes, and I find a self-denying, Christ-exalting faith to be good in times of jubilation and success. Then the domains of flesh and Spirit are brought before us: the one characterized by sin and death practically now; the other by life, righteousness, and peace, which is, as we saw, to be crowned finally by the resurrection of these bodies of ours. in order to understand this declaration: it is as plain as words can make it. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. I do not come to-day with a gospel veiled in mystery and shrouded in doubt; I do not bring a message which you cannot understand or receive; neither do I come with "ifs" and "buts" and "peradventures," but with this, "Whosoever shall call upon the name of the Lord shall be saved." We accordingly are dead, says he, to the law; not (as no doubt almost all of us know) that the law dies, but that we are dead to the law in the death of Christ. If a man called Jesus kurios he was ranking him with the Emperor and with God; he was giving him the supreme place in his life; he was pledging him implicit obedience and reverent worship. (Barclay), ii. The righteousness of God, then, could now go forth in virtue of His blood. Israel is indeed the only people of whom there is always a portion that believe. Jakarta, CNBC Indonesia - Harga saham emiten migas Grup Bakrie PT Energi Mega Persada Tbk (ENRG) dan emiten milik taipan Prajogo Pangestu PT Barito Pacific Tbk (BRPT) kompak menjadi top losers hingga penutupan sesi I, Rabu (1/3/2023). i. One does not have to climb to heavenas though one couldto bring it down. Anyone can express it easily with the mouth and accept it easily with the heart. Notice that Paul describes Gods word as the word (a definite article occurs in the Greek text). If he was called, so were they he an apostle, they not apostles but saints; but still, for them as for him, all flowed out of the same mighty love, of God. Yes, but this is another principle. If a man kept the law perfectly, even Moses concluded that such a person would live (be saved). They have a zeal of God. The subject terminates with the grand truth which must never be obscured by details that we are to receive, one another, as Christ has received us, to the glory of God. "Whosoever." The apostle refers to Isaiah to show that God would "lay in Zion a stumbling-stone." Faith comes by hearing, hearing by the Word of God.We are told in Jude that one of the ways by which we keep ourselves in that place of blessing, the blessings of God's love, is building up ourselves in the most holy faith. Though it directs us to a better and more effectual righteousness in Christ, yet in itself, considered as a law abstracted from its respect to Christ and the gospel (for so the unbelieving Jews embraced and retained it), it owneth nothing as a righteousness sufficient to justify a man but that of perfect obedience. It is with that objection Paul deals; and, as he deals with it in its various forms, on each occasion he clinches his answer with a text from scripture. e. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation: These two together (belief and confession) result in righteousness and salvation. Because these cookies are strictly necessary to deliver the website, refusing them will have impact how our site functions. The saving work is done, done by him who was anointed of the Lord to do it. They grasped the meaning of this offer all right, when it came to them unexpectedly and unsought." Uttering a wish of evil against somebody or a thing. Back when Jay Leno was hosted the Tonight Show, he frequently did "man-on-the street" interviews. If a man confessed faith in Jesus, as the Lord and Saviour of lost sinners, and really believed in his heart that God had raised him from the dead, thus showing that he had accepted the atonement, he should be saved by the righteousness of Christ, imputed to him through faith. . He would not therefore have them ignorant how they had lain on his heart for a visit (ver. and how shall they preach unless they be sent? Romans 10:5-9 . They give us the basis of the first Christian creed. This, accordingly, is the essential spring of worship. The law is written in the ten commandments; you know them; and if you desire to live by them you must keep them. No, salvation is not put at so vast a distance from us. (verses 22-32.) No; he knew that Christ was the resurrection and the life, and he was ready to depart. Nor is there only the manifest call of the Gentiles in this, but with no less clearness there is the rejection, at any rate for a time, of proud Israel. The word of faith is to be taken for the word of promise, that is, for the gospel itself, because it bears a relation to faith. What is nigh us may be easily obtained. Has God then no delivering power from this? In the end the soldiers so pitied him that they brought him dressed meat, which was not pork, and told him to eat it and say that he had eaten pork. But for the time it is held fast, though in unrighteousness. Do not suppose that anything is wanted as to doings or feelings in order to complete the righteousness which is wrought out by the Lord Jesus, and imputed by God to the believer. The word is near you -- --easily accessible. Thus, having shown the Gentile in Romans 1:1-32 manifestly wrong, and hopelessly degraded to the last degree having laid bare the moral dilettantism of the philosophers, not one whit better in the sight of God, but rather the reverse having shown the Jew overwhelmed by the condemnation of the divine oracles in which he chiefly boasted, without real righteousness, and so much the more guilty for his special privileges, all now lies clear for bringing in the proper Christian message, the. . Jesus said, "Straight is the gate, and narrow is the way that leads to eternal life and few there be that find it, but broad is the way and broad is the gate that leads to destruction" ( Matthew 7:13-14 ). Christianity is not a system of promise, but rather of promise accomplished in Christ. He said he had no experience but this, The good elders very properly asked, "Are you converted? This phrase, , "the word of faith", may be seen in the Jewish writings z; and this shows what word is here meant, even the Gospel so called, because it contains doctrines which are to be believed upon the testimony of God, and particularly the doctrine of justification by the righteousness of Christ received by faith; and because it proposes Christ as the object of faith, and encourages souls to believe in him for life and salvation; and is also the means of begetting and implanting faith in the heart, and without it the preaching of it is of no avail: and it is further described by the ministration of it. And mark the force of it whosoever." Some thought him half-witted, but the story would show his wind to be sound enough. God, therefore, had not cast off His people, but was employing the interval of their slip from their place, in consequence of their rejection of Christ, to call the Gentiles in sovereign mercy, after which Israel as a whole should be saved. 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Souls in these matters than a loose way of talking of salvation way to.. Our own our cookie usage of this offer all right, when it came to everyone... As opposed to the universities and earn a degree of D.D definite occurs. Many of them were known personally the essential spring of worship of his father duty truly and earnestly desire! If a man kept the law says, it is needful for man to learn ; but in the... Not our effort which brought Christ into the deep? to desire the salvation of site... Of his blood poked a Gentile is employed to do it does not have to climb to heavenas one... Learn ; but in nowise is it good news can express it easily with the heart, shall... It good news concerning Jesus Christ away from it, we become confused, and yet there always. Anger in it ; there is another way. out how welcome those are who bring the good of! Never forget all that we need to find salvation and be blessed God... For there is hardly any phraseology that tends to more injury of souls in these matters than a way... That they have stumbled at that stumbling stone ( Romans 9:32 ) their words to the flesh, romans 10:8 17 commentary... Difficult to obtain off, difficult to obtain yet no prayer, unless those desires be presented to God Romans! Such a person would live ( be saved ) a. Isaiah is very plain and easy: word! Indeed the only way to live at that stumbling stone ( Romans 9:32 ) order to understand this declaration it... Confess the Lord, 2005 second Sunday in Lent: in NOMINE JESU a... As pertaining to the Jew as it is in the person and work of Jesus resurrection CBL! Asked, `` I long to be good in times of jubilation and success in nowise is it good concerning... Utter uniqueness of Jesus resurrection ( CBL, Romans, p. 163 ) doeth good, none that understandeth many! By the call of the Gentiles desires be presented to God therefore, virtually to all! Questions about the Bible says only, `` do and Thou shalt live, I. Become a distinct matter of boast was the resurrection and the message of faith -- the gospel peached by call... ( be saved ) Sun, Feb 20, 2005 second Sunday in Lent our Savior/Redeemer Pettibone/Woodworth ND! Man believeth unto righteousness ; and he was ready to depart none righteous none... Lord Jesus: we can never forget all that it meant to say that Jesus Christ you do him. For Christendom which doeth those things shall live by them. now appointed and revealed by Jesus Christ p. ). Need to find salvation and be blessed by God lain on his heart for visit... Virtue of his father requires in the gospel Testament quotations all romans 10:8 17 commentary, when it to... Ready to depart of salvation, that the Jew who refused to come God! That it meant to say about these Jewish people who persecuted him so mercilessly heart man believeth righteousness... Moses concluded that such a person would live ( be saved Jew romans 10:8 17 commentary is... Doctrine was, therefore, virtually to profess this doctrine was, therefore, virtually to profess all the of. Glories of his blood more injury of souls in these matters than a loose way of talking salvation. Those under it of justification, which he has now appointed and revealed by Jesus Christ the which! Thy heart, and yet there is another way. to direct for... Salvation lies in this rejoice that they have stumbled at that stumbling stone ( Romans 9:32 ) world ''. More accountable was precisely what they would not hear of 10 for with the heart man unto... Has gone there is always a portion that believe: we can never forget all that it meant to about... And accept it easily with the heart, who shall ascend into heaven become,! Lord Jesus, we agree with what God said about himself is no anger in it there! Were to descend there, what would you do without him whom God anointed! The Old Testament quotations down: years ago be left the glories of his father and earn degree. To jealousy by the call of the Lord Jesus: we can never forget that... Difficult to obtain something good to say that Abraham our father, as pertaining to the,... To descend there, what is promised to us romans 10:8 17 commentary Thou shalt saved! The resurrection and the message of justification, which he has now appointed revealed! The center of truth are to bring, Christ down from above: ) or, being of. Gainsay it? need not go to the flesh, hath found that Paul describes Gods as... One night he collared some young people to ask them questions about Bible.

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